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Gyula László: The People of Árpád -
About the tarsoly-s
Gyula László: Magyars at the settlement
age – Gold- and silversmith art
Csaba Nyers: The tarsoly cover plates: most
typical and ancient metalsmith masterpieces of our ancestors László
Révész: Remember the beginning of you way….
Gyula László :
The People of Árpád - About the tarsoly-s
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Let us pick the tarsoly from all the accessories
suspended from a 10th century Magyar warrior’s weapon-belt,
as the others like the sabre, the bow, bow case and the arrows
will be dealt with together with the armament, later. The tarsoly
hung on a strap attached to the belt. Even this strap was ornamented
with mounts. The strap also served as a closing appliance to
the tarsoly. Flints, pieces of tinder, striking irons, things
to strike-a-light were kept in the tarsoly. Quite a few types
of tarsoly findings are known. It was István Dienes who
engaged in a thorough research concerning tarsolys. There are
cases where a striking iron and a flint was found ‘without
the tarsoly’ near the right thigh-bone of the skeleton
in a 10th century grave. In such cases it seems sure that the
tarsoly buried in the grave crumbled into dust by now. Surely,
a piece of striking iron could be very well hung by its longer
parts attached to a strap. On the other hand, we cannot imagine
the same of the flint and the whetstone! Some simple tarsoly-s
had a mount in the middle, showing a four-sided, four-leave
flower-cup with a hole in the centre. This centre mount was
positioned in the middle of the tarsoly lid. A locking mount
was pushed through the hole of this centre mount. Then the hanger
strap was threaded through the locking mount. This is how the
tarsoly was closed. Another beautiful example of tarsoly-s is
the one restored from the Budapest-farkasrét burial by
István Dienes. More, separate mounts decorated the centre
and the border of this tarsoly. |

The mount–ornamented belt of Nagykõrös
- drawing of István Dienes |
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The cast silver mounts are gilded and a precious stone used
to decorate the centre of the mounts. Nonetheless, the greater
part of our tarsoly findings have lids decorated by a one-piece
metal plate covering the whole of the lid surface. These cover
plates show the best the great skills of our goldsmiths. From
the simplest palmette buds these craftsmen wove an admirable
variety of net patterns. In some cases, these net patterns
still show us the signs of the centre mount of the locking
unit and that of the threaded suspender strap. Our most cited
tarsoly cover plate is the one of ‘Bezdéd’.
It was made of a gilded copper plate by embossment and punching
technique. A Greek cross is in the centre that is enclosed
by a dynamic tendril of palmette leafs. A pair of Persian-type
monsters above it are obviously guarding the cross. These
animals are well known from the Persian mythology. They are
simgurs (in another word dogbirds), and they also appear in
the Onogur art, showing an even closer Persian relation as
well (Bánhalom strap end). The design on the Bezdéd
cover plate is slightly embossed. Its background is covered
with small punched circles. Thus the design is not outlined
by the light and shadow effect caused by the apparent relief
but rather by the small sized punched circles of the background
design. The closest parallel of this relief can be found on
the relieves of the 9th century M’satta Palace (Berlin,
Pergamon Museum). The Bezdéd
tarsoly cover plate is the relic of that Christian-Mohammedan
culture that we have already met the traces of elsewhere.
Tarsoly cover plate findings can be divided in
two parts as to the way of their preparation: those with designs
and those with embossed designs. These two ways of preparation
seem to have been two separate schools those days. Good examples
for the one with designs beside the one of Bezdéd
are the one of Bodrogvécs,
Szolyva, Bana,
Eperjeske. Small punched circles cover the mids of the scrolling
palmette pattern on the Bodrogvécs
plate. The same type of design is applied on the Szolyva
plate, but here the design is outlined by wide neutral
surfaces. The latter method of design can be seen on the Eperjeske
plate, while palmettes are enclosed by a design of looped
tendrils on the Bana tarsoly plate,
thus separating the palmettes from each other making them
simple filling designs of the net pattern.
The same net of ribbons can be seen on the Galgóc
plate but together with an embossed design with a light
and shadow effect. The palmette leafs are enclosed by a thick
border chased with a graver which may be a stylization of
a needlework border decoration. The tarsoly cover plate of
Tarcal similarly has the stylized
needlework border at the palmette leafs, while the design
itself is strongly embossed.
In the case of the plates of Kecskemét-Fehéregyháza
and Szolnok-Strázsahalom,
the strong light and shadow effect of the embossed design
of palmettes, endows the thick bush of palmettes almost a
dramatic effect. On the latter plate there is a small knob
around the place of stone inserts, giving a splendid rhythm
to the crammed surface. One can observe the difference between
the ‘design-workshops’ and ‘embossing-workshops’
at the palmette designs of other plates as well. The golden
mount ornamented sabre of the Geszteréd treasure is
designed and decorated with punched circles, while the background
of the surface decoration of the so-called Vienna sabre is
hammered back, showing light effects.
Let us now return to tarsoly cover plates. Could
it be true that only someone above a certain rank was allowed
to wear a tarsoly with an ornamented cover plate among the
10th century Magyars? Most probably only the heads of clan
had the right to wear such an insignia of rank those days.
(There is another group of tarsoly findings where the engraved
lid decoration shows a strong analogue to needlework designs.)
Another question might be put, whether this beautiful,
ancient system of decoration is a possible souvenir left by
the Kabars, who merged with Magyar tribes before they settled
in the Carpathian Basin? On one hand this theory is disproved
by the situation of the finding provenances that does not
coincide with the settlements of Kabars. On the other hand,
if the ancient Kabar aristocracy brought along their own goldsmiths,
they would certainly not limit their professional knowledge
to the application of border-decorating palmette leafs (to
plates) but would certainly apply their tradition of figurative
decoration as well. Certain elements of palmette designs can
be found among the rich human- and animal-figurative decorations
of the Nagyszentmiklós treasure. Returning to the subject
of the contents of a tarsoly: pieces of striking steel, flint
stones and tinder can be found only in male burials. The exclusive
‘male nature’ of strike-a-light instruments shows
a tradition where making up the fire was, and stayed a man’s
job for a long time. Women’s job was to keep the fire
alive from one day to another by covering the embers with
ashes.
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Gyula László:
Magyars at the settlement age – Gold- and silversmith
art
Gold- and Silversmith art
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Compared
to the ancient hammersmith’s workshop, a goldsmith’s
one can be called a 'mobile' type. Even now, Azerbajdjanian
or Balkanian goldsmiths can prepare very fine jewels with such
a few instruments. Of course, complicated techniques like enamelling,
granulation or soldering need more complicated tools. By all
means, there must have been steady goldsmith’s workshops
operating especially nearby princely, leaders’ courts
as well as wandering goldsmiths who set up their tents at marketplaces
and prepared their earrings, bangles and rougher casts in front
of the very eyes of their amazed audience. On the other hand,
a steady workshop was needed for manufacturing finer pieces
for example, by the technique bark casting. A few hemisphere
forms filled with goldsmith’s pitch and a few pointer
tools were enough for the preparation of the beautiful cover
plates and disc-shaped dress ornaments. Up
to these days these tools are made by the goldsmith himself
who uses the instruments. All of them take good care of their
pointer tools. It was partly on the traces of the ancient pointer
tool sets that helped researchers to divide the precious Nagyszentmiklós
treasure in two parts – and originate them from different
manufacturing workshops. It seems sure, that wandering goldsmiths
from Venice and Byzantine, and not always the best ones happened
to come to us from time to time. But certainly there are some
granulated jewels showing the handiwork of craftsmen with undoubtedly
outstanding skills (Hencida, Tokaji treasure).
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Our ancestors were masters of gilding.
The background of the main design was often gilded, thus outlining
the lighter shade of the former.
Accurate scales were indispensable part of the
craftsmen’s workshop working with precious metals. A detailed
description of goldsmiths workshops can be found in the Goldsmiths’
Book written by Theophylus Presbiter at the end of the 10th century.
Hungarian goldsmiths have left some ‘schoolbooks’ behind,
although from much later times. The most famous one of these books
is the work of Péter Ötvös from Kecskemét.
These books tell us of many traditional methods of goldsmiths’
art but also of so-called ‘wizard’ methods that made
possible that alloys become perfect. Tarsoly cover plates, dress
ornaments, headgear finials and iron inserts came from the workshops
of our goldsmiths. Beside the technique of gilding there was another
way to outline designs: to cover the background with punched circles
leaving the main contours of the design plain. In some cases, the
main design was also quite embossed so the surface of the plate
showed light-shade effects thus again outlining the design. We can
call these two methods of outlining the design a ‘drawing
school’ and the ‘embossing school’. Other goldsmiths
positioned semi-precious stones between the designs. Another way
of ornamenting a tarsoly was to decorate the tarsoly lid by putting
separate metal mounts on it instead of covering its whole surface
with a plate. There are tarsoly-s where only the strap retainer
hole of the closing strap is surrounded with cast mounts. The subject
of composition methods will be treated later, at the artwork part
of this text.
Without a doubt, the most splendid collection of goldsmiths’
masterpieces of the late Avar (Onogur) age, and that of Árpád’s
Magyars is the so-called Nagyszentmiklós treasure. The author
has published a separate monography about this treasure, so let
us not go further here than making a few remarks on the technical
part of the goldsmiths’ methods used to prepare these fine
pieces of art. First of all, the Nagyszentmiklós treasure
is a real “treasure” that means the pieces are not the
production of one and only workshop or age, but it was collected
together intentionally, thus resulting in a quantity that is enough
to cover two tables.
The embossing method used by the craftsmen is practically
the same as in the case of the preparation of the tarsoly cover
plates. The only difference is that the master had to work on a
spherical form while embossing a design instead of a plain one.
These spherical forms might have been “pulled” from
one metal plate or they may have been soldered together from smaller
parts, but one thing is sure: not a slightest mark of soldering
can be found on their inner surface. The foot and the neck as well
as the handles later were, of course, soldered with only a few exceptions.
The method used for embossing a design was the following: the body
of the jug was filled up with goldsmith’s tar, then the drawing
was prepared. Drawing background was hammered back. This way the
result looked as if the embossment raised straight from the background.
Goldsmith’s tar compressed during hammering was pressured
under the drawings thus slightly pushing them outwards. This way
a relief appeared on the surface. Later this relief was outlined
by putting punched circles around it just like in the case of the
tarsoly cover plates. On other pieces of the Nagyszentmiklós
treasure we find openwork tendril design, the mids possibly once
filled with enamel. Other pieces are decorated with original stones
or stones made of glass paste. Writings made by punched circles
or engraving were only partly deciphered so far.
Signs of analogy of the workshop methods of the Nagyszentmiklós
treasure reach out to the whole of Eurasia, China, to Mesopothamia
in time and to the Causasian mountain in space, to Byzantine and
up to the late Avar (Onogur) world. They unite a wide spectrum of
civilisation just like the diplomacy of great nomadic princely courts.
This coincidence might not by all means be accidental. In ancient
times, a princely court like that of kagan Baján or that
of our reigning prince Árpád, strove at maintaining
Eurasian perspectives in their wide range of relations, where presentation
was an essential part of the ceremony of greeting each other. This
might give an explanation why the Nagyszentmiklós treasure
has such a ‘cosmopolitan’ cross-section.
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Csaba Nyers:
The ‘tarsoly’ cover plates: most typical
and ancient metalsmith masterpieces of our ancestors
Tarsoly cover plates were the symbol of rank
to the splendidly dressed and armed ancient Magyar reigning princes
and heads of clan.
The tarsoly: was made of woven
textile, felt, but most of the times of leather, serving to keep small
things and strike-a-lights: a piece of snapper steel, flint-stones
and dry tinder in it.
The tarsoly lid: was decorated with cast mounts,
or alternatively its whole surface was covered by a plate made of
silver, gilt silver or copper.
Battling on horseback made essential that the warrior’s
trunk must be moving freely. Thus the sabre, bow case, arrow case
(puzdra) together with the tarsoly was suspended from the weapon-belt
on the left side of the warrior.
Mythological illustrations are typical of the ancient treasures
of the Magyars. Life trees, God trees, knowledge trees surrounded
by looped tendrils of plant stems, leaves, and buds. The unknown Magyar
goldsmiths decorated these palmetted, braid-ribboned ornaments by
embossing, engraving, punched circles, background gilding and precious
stone inserts. Then and there, these unique and beautiful decorations
had a symbolic meaning, a message. Wisdom and a thorough knowledge
of nature was the background of the code language of this distinguishing,
unique and closed Hungarian art, which can serve as a deserved example
to the whole Eurasia.
Tarsoly cover plates are very rare among archaeological findings,
we only know about 26 of such. In our running age, the values of the
Magyar past might easily get forgotten if we do not do something about
it. Our ancestors send us a message, great force and belief through
these decoration motifs. Respecting our roots strengthens the national
feeling of Hungarians living all over the Carpathian Basin. Every
Hungarian can be deservedly proud of the wonderful treasures of our
thousand-year-old past. The ground has preserved the memory of our
forefathers, our task is to bring it back with much respect into our
everydays, and hand it over to the young generation.
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László Révész:
Remember the beginning of you way…
Ancient Magyar men kept their iron
strike-a-light, flints and smaller implements in a leather purse
or tarsoly that was suspended from their weapon belt on the right
side. In some cases, the lids of these tarsoly-s were decorated
with bronze or silver mounts, in other cases with a metal plate
covering the whole of the lid. Until today 25 pieces of such cover
plates were found of which 10 pieces are unornamented, plain silver,
but the rest are outstanding, and widely known pieces of the Conquest
period Hungarian Art. During the pas 100 years, drawings and photographs
of these findings became the essential illustration of many researcher
or educational work, school-book with the subject of this era. As
far as we presently know, these objects can be found uniquely in
the inheritance of the Conquest age Magyar people. Though a few
of such findings came to light in Cheremisland and Scandinavia too,
these were presumed by researchers as artworks of ancient Magyar
artists, or property of ancient Magyar warriors serving in stranger
mercenary troops.
It was only after a few decades of uncertainty when
the purpose of these cover plates was clarified by researchers.
The first example (maybe the most beautiful one up till now) was
found in Galgóc, North-East of Nyitra during the digging
of a trench in 1868. Though the positioning of this cover plate
within the burial was not observed, Flóris Rómer in
his very first account of the assemblage correctly guessed its function:
“a silver shield-shaped plate, similar to the cover of the
Hussars’ sabretache, riveted on to leather with rivets and
small hooks.” ( F. Rómer, Galgóc.
Archaeologic Newsletter 1./1868-69/105). While in the other end
of the country, in the low Carpathian area, in Szolyva,
Tivadar Lehoczky - a famous antiquarian of the neighbouring –
opened a rich Conquest period grave where a metal cover plate laid
beside the skull, therefore Lehoczky interpreted the finely wrought
ornamental plaque as a headgear finial. It was only in the second
half of the 1890-s decade, and in knowledge of the plates of the
Bodrogvécs and Tiszabezdéd
burials when it finally became sure that these objects did not serve
as headgear finials, but the cover plate for tarsoly-s. Moreover,
in the latter provenance some leather remains were found at the
back of the metal plate, thus resolving all doubts about its function.
In the following century hardly passed a decade without
archaeologists discovering a new cover plate finding. The last two
ones were those found in Karos in 1986 and
1987. Hopefully the forthcoming decades
will bring new findings to light as well.
The distribution of these rare insignia of rank, within
the 10th century Magyar settlement territory is quite uneven. Almost
two-third of them, 15 pieces altogether were found in the 11 cemeteries
of the Upper-Tisza region. In some cases more cover plates were
found in one burial (Karos, Kenézlõ,
Eperjeske). There are pieces like the
one from Tarcal, Rakamaz,
and one of the Karos findings where form,
way of ornamentation and decoration seem to be so close to each
other one would presume they came from the same goldsmith’s
workshop. Those days, these workshops must have been operating at
important centres of power, providing the members of the military
escort of the leader different types of insignia of rank. Let me
call your attention to another important point of view: a plain,
simple cover plate was found in the Karos burial No.
52., while a sophisticated goldsmith’s masterpiece laid
in the grave No. 29. Examining the other
supplements of the latter person, it came clear he must have been
in a lower social position than the former one, spectacularly of
leading rank. This means, it was rather the existence itself than
the quantity of ornamentation of the cover plates that bore an important
message of rank to people those days.
As contrast to the Szabolcs and Zemplén territories
rich in findings, not more than three cover plates came to light
in the Kisalföld region, four pieces in the Middle-Tisza region
and three in the band between the Danube and Tisza rivers. There
is little chance for this proportion to change in the forthcoming
decades. On the other hand, such objects are totally missing from
the following regions: Southern territories of the Dunántúl,
the whole Southern and Eastern part of Hungary, Transylvania, areas
of the mountains Börzsöny, Mátra and Bükk.
Practically, their appearance shows the same tendency as that of
the mount-ornamented weapon-belts, sabres and other insignia of
rank. Another difference in their place of finding is: while at
the Upper Tisza region, tarsoly cover plates were found only in
‘rich’ graves of the military escorts of a leader, in
other regions of Hungary these plates were found in smaller, so-called
‘family-size’ burials (Bana,
Perbete, Szolnok-Stázsahalom).
Other times the plates happen to appear as a supplement of lone
graves (Izsák-Balázspuszta,
Kiskunfélegyháza-Radnóti
Street). They also appear in cemeteries where a rich family
was buried together with their domestic servants (Tiszanána-Cseh
farm, Dunavecse-Fejéregyháza).
All these facts suggest that in the first half of the 10th century,
communities living in the Upper-Tisza region were organised in a
different way than in other parts of the country. By the middle
of that century and not later than in its 60es or 70es all these
objects were buried and we have no trace of their later use.
Some typical features of our
tarsoly findings make it clear, that workshops worked on the basis
of different traditions in the Upper-Tisza region than those in
the middle territories of the country. Even the form of the tarsoly-s
themselves was different, i.e. their upper edge is not of plain
surface but closes in a rising arch in the latter case of origin.
Their designs are more definitely embossed by a more powerful hammering
back of the background. Tarsoly cover plates were – similarly
to disc-shaped braid ornaments – decorated by engraving the
motifs by a sharp tool on the surface of the metal plate already
cut to its definitive form. Then the background of the motif was
hammered back with a graver of hemisphere end, later gilded, thus
giving a beautiful contrast to the motif (left in its original silver
colour). Earlier, a few researchers thought, there might have been
a linear connection between the age of the findings and the flat
(earlier) or the embossed (latter) surface of motifs. By now, it
seems clear that these two different types of techniques possibly
were used by craftsmen living in the same time period. Maybe their
workshop traditions differed from each other. The way of decoration
of tarsoly cover plates made in the middle of the country was different
as well. There, the system of motifs is mainly symmetrical with
real or imitation precious stone inserts at the corners and the
middle of the plate. All this can be partly considered as an analogy
to the late method of leather embossment, but one can unmistakably
recognise the motifs of ornamentation copied from metal mounts and
closing straps of the early mount-ornamented tarsoly-s on each cover
plate as well.
Only less than a dozen of tarsoly
findings are decorated with mounts instead of a one-piece plate.
With two exceptions (Budapest-Farkasrét
and Przernysl, South-East of Poland)
all such findings came to light at the Upper-Tisza region of Hungary.
The existence of such type of tarsoly became known only in the past
50 years. About a century ago, such metal mounts (of tarsoly lids)
were found at Újfehértó-Micskepuszta
but their function could not be realised at that time. Another tarsoly
with metal mounts was found in Karos
during the excavation of the 1st cemetery, in 1936. Here the leader
of the excavation Mr. Tibor Horváth did make a notice of
the rightly imagined reconstruction only in the excavation memoranda,
but did not publish the findings. Later, these – together
with other pieces of the Sátoraljaújhely collection
– were taken to Borsi, then got lost or still may be thrown
about in a museum somewhere in Slovakia. The excavation of Bodrogszerdahely
made a change in realizing the existence of the late mount ornamented
tarsoly-s. In 1941, when the Felvidék was reannexed to Hungary,
Mr. Nándor Fettich, Mr. István Méri and Mr.
Gyula László opened an excavation here. What they
found was a tarsoly, which had been decorated with bronze mounts
on its suspender and closing strap as well as its locking strap.
Later, Mr. István Dienes succeeded in the reconstruction
of two mount-ornamented tarsoly-s: the one of Újfehértó
and the especially interesting one of Budapest-Farkasrét,
this latter waiting for discovery in a museum since the turn of
the century. Its pressed bronze mounts cover such a large part of
the lid of the tarsoly, they almost reach each other. These mounts
illustrate well the process of the mounts getting bigger and placed
closer to each other all this resulting in a one-piece metal cover
plate covering the hole of the lid of the tarsoly.
Mount-ornamented tarsoly-s were found in different shapes
and with different decorations in Karos
too. The most interesting of the ones found there, might be the
one which has mounts not only at its suspender and closing strap
and the four corners of the lid but all around its border as well.
Its closest analogy was not found not even in Hungary but in a place
called Martan Csu, in the Caucasian mountains. Some mount-ornamented
tarsoly-s were found in the graves of the members of military escort
(called druzsina) of ancient Viking warriors near Kijev. Such findings
appeared in ancient Viking cemeteries in Scandinavia as well. One
thing is hard to decide: whether they were brought and sold there
by merchants or they came to light from the graves of Magyar warriors
serving in mercenary troops there.
Owners of mount-ornamented tarsoly-s and those covered
with metal lids were members of the tribal aristocracy or the military
escort of the reigning prince. According to other supplements found
in their graves they must have been of rather different rank. Mr.
István Dienes concluded that tarsoly cover plates and mounts
served as signs of honouring rank to persons serving at princely
courts. Beside weapon-belts, and tarsoly-s some weapons, mainly
sabres fitted with golden and silver mounts and the richly ornamented
bow cases showed the rank of their holder as well. If we want to
see the full picture, we shall have to take a look at these symbols
too.
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